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Tuesday, June 30, 2009
Are you well balanced?
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Labels:
Hong Kong
Monday, June 29, 2009
A meaningful job?
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The Accidental Investment Banker: Inside the Decade that Transformed Wall Street by Jonathan A. Knee (Oxford University Press, 2006)
Picture obtained from: Barnes & Nobles
Liar's Poker by Michael Lewis (Hodder and Stoughton, 2006)
Picture obtained from: Hodder and Stoughton
Sunday, June 28, 2009
Transformer? ... Translator please !
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A multi-million dollars blockbuster and no one in the production team care to spot this flaw or care enough to correct it? I am no expert in computer graphics, but I believe the changes required to make sure correction is definitely easier than the scene where the Autobot is humping against Megan Fox's leg !!
Added 29 June 2009:
I have to apologize for the above post / entry. As informed, 警察 is the same in traditional and simplified Chinese. In addition, there exist both 警察 and 公安 in Mainland China. They both represent POLICE in the general sense, but in terms of differences, there are various interpretations:
(1) 警察 is a collective term used to describe the POLICE force which include 公安. In other words, 公安 is a sub-division of the POLICE (警察) forces that manly deals with civil matters within respective provincial boarders.
(2) Based on historical development, the newly introduced term 警察 is gradually being used to replace what is formerly known as 武警 which was formed or derived from part of the PLA (People's Liberation Army). In other words, 警察 in this context would handle mainly criminal related matters.(I guess to fight off Autobots, it is indeed a criminal matter!)
Confusing indeed ! One thing for sure, I was wrong in judging the validity of the terms used in the movie without doing much research myself. With that taken into consideration, two thumbs up for the movie ! (plus a valuable lesson about structure of Mainland China's POLICE force as well)
> Poster obtained from MoviePosterDB.com
> Copyright by respective production studio
Labels:
Movies
Sunday, June 21, 2009
Status Anxiety? ... you? me? All of us?
I am currently reading a philosophy book titled Status Anxiety and came across a few passages which I like to share because I think many of us who live in Hong Kong can relate to this at some point of our lives. First of all, ask yourself whether you have Status Anxiety? ... My answer to this question is: of course I do.
Over the last several centuries, particularly the last several decades, most developed societies enjoyed "an extraordinary increase in wealth, in food supply, in scientific knowledge, in consumer goods, in physical security, in life expectancy and economic opportunity." However, with such material advances, there is "a rise in the level of status anxiety" among us , "a rise in the level of concern about importance, achievement and income." The author further explains that:
In my opinion, Hong Kong i a breeding ground for Status Anxiety in a massive scale - even worst than the US. For some odd reasons I still do know understand, many people carry the perception that Hong Kong allows the generation of unlimited expectation. Don't get me wrong, such expectation can be a positive motivational engine to attain greater achievement in life; however, it can also be a factor behind the increased level of status anxiety among us. Solution? I am not that far in the book yet but this is certainly something worth reflecting on. Now, ask yourself again, do you have Status Anxiety?
Over the last several centuries, particularly the last several decades, most developed societies enjoyed "an extraordinary increase in wealth, in food supply, in scientific knowledge, in consumer goods, in physical security, in life expectancy and economic opportunity." However, with such material advances, there is "a rise in the level of status anxiety" among us , "a rise in the level of concern about importance, achievement and income." The author further explains that:
A sharp decline in actual deprivation may - paradoxically - have been accompanied by a continuing and even increased sense of deprivation and a fear of it ... These feeling of deprivation may not look so peculiar ... [because] ... our sense of an appropriate limit to anything - for example, to wealth and esteem - is never decided independently. It is arrived at by comparing our condition with that of a reference group, with that of people we consider to be our equals. We cannot appreciate what we have in isolation, or judge against lives of our medieval forebears. We cannot be impressed by how prosperous we are in historical terms. We will take ourselves to be fortunate only when we have as much as, or a little more than, the people we grew up with, work alongside, have as friends and identify with in the public realm.
... If we have a pleasant home and a comfortable job, however, but learn through ill-advised attendance at a school reunion that some of our old friends (there is no stronger reference group) are now living in houses larger than our own, bought on the proceeds of more enticing occupations, we are likely to return home nursing a violent sense of misfortunate.
... It is the feeling that we might be something other than what we are - a feeling transmitted by the superior achievements of those we take to be our equals - that generates anxiety and resentment.
In my opinion, Hong Kong i a breeding ground for Status Anxiety in a massive scale - even worst than the US. For some odd reasons I still do know understand, many people carry the perception that Hong Kong allows the generation of unlimited expectation. Don't get me wrong, such expectation can be a positive motivational engine to attain greater achievement in life; however, it can also be a factor behind the increased level of status anxiety among us. Solution? I am not that far in the book yet but this is certainly something worth reflecting on. Now, ask yourself again, do you have Status Anxiety?
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Photo from http://www.alaindebotton.com/
Labels:
Books,
Books Category - Philosophy
Sunday, June 14, 2009
What if ...
What if the number of buses running in Hong Kong are reduced by 50%? In such a case, what would happen to ...
- ... the Air Pollution Index (API) in Hong Kong?
- ... the overall air quality?
- ... the noise pollution?
- ... the road side temperature in high-traffic regions like CWB or MK (especailly along Nathan Road) or TST?
- ... the traffic conditions in the following areas? ie: Nathan Road (MK), Queen's Road Central (Central), Cross Harbor Tunnel, Hennessy Road (CWB) and Canton Road (TST).
Labels:
Hong Kong
Thursday, June 11, 2009
So Wrong ! So Wrong !
Which comes first? The chicken or the egg? I certainly don't have an answer for you. However, what I do know is that the current commercial process of producing chicken in a chicken hatchery is just so wrong !! (assuming what is in the clip below remains true and I have a feeling that it is) ... judge it for yourself ...
Labels:
Video
Tuesday, June 9, 2009
A Random Walk around TST
Monday, June 8, 2009
How to Overcome Difficulties in Life ...
Just completed the book titled Consolidations of Philosophy and would like to share a few passages I consider worth our thinking on the topic of treating difficulties, pain or obstacles in life. In the chapter Consolidation of Difficulties, the author uses the philosophy by Friedrich Nietzsche to explain the relation between pleasure and pain in life. A simplest explanation is that pleasure or fulfillment in life is to be 'reached not by avoiding pain, but by recognizing its role as a natural, inevitable step on the way to anything good.' In support of this mentality, the author references an excerpt from Michel de Montaigne's famous work Essais of which explains that 'the art of living lies in finding uses for our adversities':
We must learn to suffer whatever we cannot avoid. Our life is composed, like the harmony of the world, of discords as well as of different tones, sweet and harsh sharp and flat, soft and loud. If a musician liked only some of them, what could he sing? He has got to know how to use all of them and blend them together. So too must we with good and ill, which are of one substance with our life.
In other words, we should embrace ourselves for difficulties and realize that painful experiences or displeasure are all part of our life experiences. According to Nietzsche, pleasure and displeasure are closed linked:
What if pleasure and displeasure were so tied together that whoever wanted to have a much as possible of one must also have as much as possible of the other ... you have the choice: either as little displeasure as possible, painlessness in brief ... or as much displeasure as possible as the price for he growth of an abundance of subtle pleasures and joys that have rarely been relished yet? If you decide for the former and desire to diminish and lower the level of human pain, you also have to diminish and lower the level of their capacity for joy.
I am not suggesting whether the above theory or philosophy is correct, all I am hoping is that for those who are experiencing tough times (and that would definitely apply to myself as well) can apply a view onto this difficult period as Nietzsche's displeasure in life. Instead of trying to avoid or feel sad and embarrassed by it, treat it as a learning opportunity or as the author simply puts it in a single sentence: 'we should not feel embarrassed by our difficulties, only by our failure to grow anything beautiful from them. After all, as the author further explains, 'not everything which makes us feel better is good for us. Not everything which hurts may be bad.'
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Photo from http://www.alaindebotton.com/
Labels:
Books,
Books Category - Philosophy
Sunday, June 7, 2009
The Beautiful Side of Hong Kong?
Labels:
Snapshots,
Travel / Sightseeing
Wednesday, June 3, 2009
What is Common Sense?
I came across the following few passages from a book on the concept of unpopularity and realized that many of us, in more than one occasion, would fall into the perception that what is believed by the majority would somehow translate to be correct, just or even as common sense.
It is so true indeed. However, the more important thing is why that is so and how things can be changed. Deriving from Socrates' philosophy on popularity or unpopularity, the author, following a Socratic method of thinking, came up with the following summary (or at least what I think is the summary):
Every society has notions of what one should believe and how one should behave in order to avoid suspicion and unpopularity. Some of these societal conventions are given explicit formulation in a legal code, others are more intuitively held in a vast body of ethical and practical judgment described as 'common sense' ... ... ...The same concept would apply to how we try to please everyone or to avoid being unpopular. Many try not to go against what is popular even though there exist doubts. The author describes his basic reactions to many daily activities with priority on the perceptions of 'common sense' and popularity in mind.
In conversations, my priority was to be liked, rather than to speak the truth. A desire to please led me to laugh as modest jokes like a parent on the opening night of a school play. With strangers, I adopted the servile manner or a concierge greeting wealthy clients in a hotel ... indiscriminate desire for affection. I did not publicly doubt ideas to which the majority was committed. I sought the approval of figures of authority and after encounters with them, worried at length whether they had thought me acceptable. When passing through customs or driving alongside police cars, I harbored a confused wish for the uniformed officials to think well of me.
... ... ... Our will to doubt can be just as powerfully sapped by an internal sense that society conventions must have a sound basis, even if we are not sure exactly what this may be, because they have been adhered to by great many people for a long time. It seems implausible that our society could be gravely mistaken in its beliefs and at the same time that we would be alone in noticing that facts.
It is so true indeed. However, the more important thing is why that is so and how things can be changed. Deriving from Socrates' philosophy on popularity or unpopularity, the author, following a Socratic method of thinking, came up with the following summary (or at least what I think is the summary):
What is declared obvious and 'natural' rarely is so. Recognition of this should teach us to think that the world is more flexible than it seems, for the established views have frequently emerged not through a process of faultless reasoning, but through centuries of intellectual muddle. There may be no good reason for things to be the way they are ... ... ...Next time when you come across something which is considered common sense by the majority, try to question the logic behind it as well as the reasons for it to be so. Any act believed to be right by most is not necessary the right thing to do. I am going to start doing that myself when there are doubts.
... ... ... The validity of an idea or action is determined not by whether it is widely believed or widely reviled but by whether it obeys the rules of logic. It is not because an argument is denounced by a majority that it is wrong nor, for those drawn to heroic defiance, that it is right.
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Photo from http://www.alaindebotton.com/
Labels:
Books,
Books Category - Philosophy
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